In another place she advises about the age from which a child is able to fast on the festivals ( BT Yoma 78b). One set of traditions preserved in her name is a compendium of information relevant to the circumcision wound ( BT Shabbat 133b–134a). In most of these she specializes in the welfare of children and their growth. BT Eruvin 29b BT Ketubbot 10b BT Gittin 67b 70a BT Avodah Zarah 28b). But in most other traditions she is an expert on folk remedies and diets (e.g. In another she shows expertise in amulets (BT Sabbath Shabbat66b). In one tradition she explains the nature of gossip (BT Mo’ed Katan 12b). It is therefore interesting to note what is the source of her authority. This suggests that Em was perhaps a famous, authoritative woman known to the rabbis of Babylonia. Furthermore, one other rabbi, aside from Abbaye, his late contemporary Ravina (the editor of the Talmud) is also mentioned as quoting Em authoritatively in the same way ( BT Berakhot 39b BT Mena h ot 68b). However, one tradition in the Babylonian Talmud suggests that when a sage quotes his mother he does not say “(a) mother said to me” but rather “my mother said to me” (BT Pesa h im 112a). They solved the contradiction by assuming that the woman in question was his adoptive mother. Talmud, however, knew that this woman could not have been Abbaye’s mother, since according to another tradition, his mother had died while giving birth to him ( BT Kiddushin 31b). When not specified, "Talmud" refers to the Babylonian Talmud. "teaching," "study," or "learning." A compilation of the commentary and discussions of the amora'im on the Mishnah. The Babylonian Talmud itself already voices this explanation. amora Abbaye (278–338), it is usually assumed in scholarly circles that she was his mother, and that Em is a description (mother), rather than a name. In the chain of tradition they follow the tanna'im and precede the savora'im. 200 C.E.) until the completion of the Jerusalem and Babylonian Talmuds (end of the fourth and fifth centuries respectively), who were active primarily in the interpretation of the Mishnah. (Aramaic) "spokesman." Scholars active during the period from the completion of the Mishnah (c. She is always mentioned in exactly the same formula: a rabbi states: “Em said to me” and these words are followed by useful, thoughtful and authoritative advice, which is never disputed.īecause in fourteen of these traditions the person who quotes her is the fourth-century Babylonian Lit. Em is mentioned in no fewer than seventeen separate incidents in the Babylonian Talmud (of which only one is parallel to another).
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